《神话里的真实历史》内容简介

　　女娲其实确有其人？

　　女娲原本是古中原一部落的首领，后被神化为创世神，她的部落以蛙为图腾，故号为女娲。

　　玉皇大帝和如来佛祖谁的地位高？

　　两位神仙原本分属不同的神话体系。宋元时期，佛教的神逐渐被收编和纳入道教神话的系统，玉皇大帝成为官方和民间均认同的至高神。

　　西王母崇拜的兴起背后其实是一场政治阴谋？

　　西王母起初在神仙中的地位并不高。汉哀帝时期，长安突然出现大量的祭祀西王母活动，这与当时的外戚母党王政君集团脱不了干系。

　　……

　　国家社科基金项目“中国神话发展史”主持人、华东师范大学民俗学教授田兆元，系统讲授中国神话的起源和演变。

　　翻开本书，为你还原女娲伏羲、三皇五帝、西王母等神话里的真实历史！

　　作者简介

　　田兆元，华东师范大学民俗学教授，华东师范大学非物质文化遗产传承与应用中心主任，主要从事神话学、民俗学与文化产业研究。2014年主持完成国家社科基金项目“中国神话发展史”，整理了中国神话历史发展的完整脉络，建立了神话史研究的独特理论路径。另主持多项国家社科基金重点项目、省部级重大项目。

　　已出版《神话与中国社会》《神话学与美学论集》《中华创世神话六讲》《神话叙事与社会发展研究》等著作10余部，发表学术论文百余篇。

A brief introduction to True History in Myth

Is Nuwa a real person?

Nuwa was originally the leader of a tribe in the ancient Central Plains, and was later deified as the god of creation. Her tribe took frog as its totem, so its name was Nuwa.

Who has higher status, the Jade Emperor or the Tathagata Buddha?

The two immortals originally belonged to different mythological systems. During the Song and Yuan Dynasties, Buddhist gods were gradually incorporated into the Taoist mythological system, and the Jade Emperor became the supreme God recognized by both the authorities and the people.

Is there a political conspiracy behind the rise of the worship of the West Queen Mother?

The West Queen Mother's position among the gods was not high at first. In the period of Emperor Ai of Han Dynasty, a large number of activities to worship the West Queen Mother suddenly appeared in Chang 'an, which was closely related to the Wang Zhengjun Group of the Waiqi mother Party at that time.

...

Tian Zhaoyuan, host of the National Social Science Foundation project "Development History of Chinese Mythology" and professor of folklore at East China Normal University, gave a systematic lecture on the origin and evolution of Chinese mythology.

Open the book, for you to restore the true history of Nuwa Fuxi, three emperors and five emperors, Western queen Mother and other myths!

About the author

Tian Zhaoyuan is a professor of folklore at East China Normal University and director of the Center for the Inheritance and Application of Intangible Cultural Heritage at East China Normal University, mainly engaged in research on mythology, folklore and cultural industry. In 2014, he presided over the completion of the National Social Science Fund project "Development History of Chinese Mythology", which sorted out the complete context of the development of Chinese mythology history and established a unique theoretical path for the study of mythology history. He also presided over a number of key projects of the National Social Science Fund and major projects at the provincial and ministerial levels.

He has published more than 10 works such as "Myth and Chinese Society", "Collection of Mythology and Aesthetics", "Six Lectures on Chinese Creation Myth", "Myth Narration and Social Development Research", and published more than 100 academic papers.